{"id":3646,"date":"2018-04-11T11:43:29","date_gmt":"2018-04-11T10:43:29","guid":{"rendered":"http:\/\/cod.al\/?page_id=3646"},"modified":"2018-04-11T12:26:56","modified_gmt":"2018-04-11T11:26:56","slug":"ornela-vorpsi-salla-tako-artistin","status":"publish","type":"page","link":"https:\/\/cod.al\/?page_id=3646","title":{"rendered":"Ornela Vorpsi Salla Tako Artistin"},"content":{"rendered":"<p>[vc_row][vc_column][vc_single_image image=&#8221;3650&#8243; img_size=&#8221;full&#8221; alignment=&#8221;center&#8221;][vc_column_text]<\/p>\n<h5>M\u00eb posht\u00eb \u00ebsht\u00eb bashk\u00ebbisedimi i artistes Ornela Vorpsi me artistin dhe shkrimtarin Vladimir Myrtezai, zhvilluar n\u00eb shkurt 2018.<\/h5>\n<p><b>Vladimir Myrtezai<\/b>: COD \u00ebsht\u00eb hap\u00ebsira bujt\u00ebse p\u00ebr ju, q\u00eb deshifrohet si nj\u00eb mund\u00ebsi dialogu kulturor. Tingulli i par\u00eb n\u00eb shqip i fjal\u00ebs t\u00eb lidh rrufesh\u00ebm me kodin, q\u00eb zakonisht lidhet ose me nj\u00eb mesazh t\u00eb fsheht\u00eb, ose me shifra a fjal\u00eb me t\u00eb cilat na prangos moderniteti n\u00eb em\u00ebr t\u00eb siguris\u00eb. \u00c7far\u00eb ju thot\u00eb kjo qend\u00ebr e hapur n\u00eb k\u00ebt\u00eb nd\u00ebrtes\u00eb emblematike t\u00eb pushtetit?<\/p>\n<p><b>Ornela Vorpsi<\/b>: Vet\u00eb ekzistenca e k\u00ebsaj qendre kaq e bukur dhe kuptimplot\u00eb, sa nuk e pret q\u00eb ta b\u00ebj\u00eb nj\u00eb qeveri dhe faktikisht, nuk kam d\u00ebgjuar q\u00eb di\u00e7ka e till\u00eb t\u00eb jet\u00eb b\u00ebr\u00eb m\u00eb par\u00eb, n\u00eb Shqip\u00ebri jo e jo, po as gjetk\u00eb, flet vet\u00eb. P\u00ebr mua, politika e v\u00ebrtet\u00eb \u00ebsht\u00eb edukim dhe kultur\u00eb, n\u00eb radh\u00eb t\u00eb par\u00eb. Dhe kur nj\u00eb qeveri mundohet p\u00ebr edukimin e kultur\u00ebn, hedh nj\u00eb hap t\u00eb madh e humanist; sidomos n\u00eb nj\u00eb vend si yni, q\u00eb nga nj\u00eb varf\u00ebri e skajshme kolektive ka kaluar n\u00eb nj\u00eb turravrap t\u00eb jetuar apo fantazuar n\u00eb t\u00eb gjitha nivelet, p\u00ebr pasurim t\u00eb shpejt\u00eb a p\u00ebrfitim t\u00eb \u00e7far\u00ebdo lloji. Un\u00eb i besoj vet\u00ebm edukimit dhe kultur\u00ebs, prandaj admiroj \u00e7do p\u00ebrpjekje, sado t\u00eb madhe a t\u00eb vog\u00ebl n\u00eb k\u00ebto drejtime, q\u00eb e nd\u00ebrtojn\u00eb njeriun n\u00eb thell\u00ebsin\u00eb e vet. Me pak fjal\u00eb, jam e lumtur t\u00eb ekspozoj n\u00eb nj\u00eb hap\u00ebsir\u00eb t\u00eb till\u00eb, unikale n\u00eb llojin e vet p\u00ebr artistin e p\u00ebr qytetarin, ku nd\u00ebrveprimi mes t\u00eb dyve ndodh pa asnj\u00eb censur\u00eb a penges\u00eb n\u00eb pallatin e pushtetit.<br \/>\n<b>VM<\/b>: A ju komplekson apo shqet\u00ebson kjo, duke pasur parasysh se joshja e artistit me pushtetin ka kostot e veta p\u00ebr sa i takon pavar\u00ebsis\u00eb dhe gjykimit?<\/p>\n<p><b>OV<\/b>: Ndjes\u00eb, por n\u00eb kontekstin ku jemi dhe rastin p\u00ebr t\u00eb cilin flasim, k\u00ebto jan\u00eb p\u00ebrralla q\u00eb mund t\u2019ia tregojn\u00eb nj\u00ebri-tjetrit zanat\u00e7injt\u00eb e artit e t\u00eb fjal\u00ebve rreth artit, t\u00eb cil\u00ebt japin e marrin p\u00ebr ta siguruar nj\u00ebri-tjetrin se po u rezistojn\u00eb joshjeve a var\u00ebsive, n\u00eb fakt krejt imagjinare e, m\u00eb falni edhe nj\u00eb her\u00eb, fare qesharake. Mua, jo vet\u00ebm nuk m\u00eb komplekson a shqet\u00ebson; p\u00ebrkundrazi, m\u00eb nderon e m\u00eb entuziazmon mund\u00ebsia q\u00eb m\u00eb jepet p\u00ebr ta \u201cpushtuar\u201d shpirt\u00ebrisht dhe estetikisht me sh\u00ebmb\u00eblltyrat e mia, hyrjen e nj\u00eb godine q\u00eb dikur mish\u00ebronte p\u00ebr t\u00eb gjith\u00eb ne pushtetin e frik\u00ebs e q\u00eb sot, i njeh \u00e7dokujt t\u00eb drejt\u00ebn e kap\u00ebrcimit t\u00eb pragut deri dje t\u00eb pakaluesh\u00ebm mes nesh, gjindjes posht\u00eb, e atyre lart! Asnj\u00eb artist i lir\u00eb e njeri i pakompleksuar nga p\u00ebrrallat e zanat\u00e7injve t\u00eb kund\u00ebrvendosjes shabllone mes artit e pushtetit, nuk do t\u00eb ngurronte kurrsesi t\u00eb p\u00ebrfitonte nga mund\u00ebsia e nj\u00eb pushtimi unikal t\u00eb hap\u00ebsir\u00ebs s\u00eb pallatit t\u00eb pushtetit.<\/p>\n<p><b>VM<\/b>: A ju frik\u00ebson sot t\u00eb qen\u00ebt e lir\u00eb, si koncept pushteti jasht\u00eb \u00e7do muri q\u00eb nd\u00ebrtohet nga njeriu p\u00ebr t\u2019u ndier i mbrojtur?<\/p>\n<p><b>OV<\/b>: E vetmja gj\u00eb q\u00eb m\u00eb frik\u00ebson sot \u00ebsht\u00eb vetja ime. Nuk ndiej t\u00eb jem e lir\u00eb ose jo e lir\u00eb, sepse koncepte t\u00eb dh\u00ebna nga shoq\u00ebria apo arti diktojn\u00eb djathtas apo majtas, lart apo posht\u00eb. Tashm\u00eb kam parametrat e mi. Jasht\u00eb modave. \u00c7\u2019m\u00eb t\u00ebrheq \u00ebsht\u00eb E v\u00ebrteta. Nj\u00eb shk\u00ebmbim i v\u00ebrtet\u00eb me tjetrin. Nj\u00eb q\u00ebndrim i v\u00ebrtet\u00eb n\u00eb bot\u00eb. Ky \u00ebsht\u00eb parametri im, kjo m\u00eb mbush.<\/p>\n<p><b>VM<\/b>: Ekziston nj\u00eb jehon\u00eb q\u00eb kapet akoma sot: Ornela Vorpsi, nj\u00eb nga vajzat e bukura t\u00eb qytetit. A ju shqet\u00ebson fakti q\u00eb shum\u00ebkush ju kujton p\u00ebr bukurin\u00eb e jo p\u00ebr vepr\u00ebn tuaj? Cili \u00ebsht\u00eb ekuilibri mes nj\u00eb gj\u00ebje q\u00eb nuk varet nga njeriu (bukuria) dhe asaj q\u00eb varet prej tij (vepra)?<\/p>\n<p><b>OV<\/b>: Jo, nuk m\u00eb shqet\u00ebson. Meq\u00eb nuk e kam arritur ende urt\u00ebsin\u00eb dhe jam e bindur q\u00eb s\u2019do ta arrij kurr\u00eb, vaniteti q\u00eb kam p\u00ebrbrenda e p\u00eblqen k\u00ebt\u00eb fakt, edhe pse t\u00eb them t\u00eb v\u00ebrtet\u00ebn, s\u2019m\u00eb \u00ebsht\u00eb dukur vetja ndonj\u00eb bukuri kushedi \u00e7far\u00eb. Surprizohem gjithmon\u00eb kur ma thon\u00eb k\u00ebt\u00eb. P\u00ebr m\u00eb tep\u00ebr q\u00eb jehona e s\u00eb kaluar\u00ebs nuk i heq asnj\u00eb vler\u00eb pun\u00ebs sime p\u00ebr kureshtarin q\u00eb vendos t\u00eb b\u00ebj\u00eb hapin drejt saj.<\/p>\n<p><b>VM<\/b>: Cili \u00ebsht\u00eb ekuilibri mes nj\u00eb gj\u00ebje q\u00eb nuk varet nga njeriu (bukuria) dhe asaj q\u00eb varet prej tij (vepra)?<\/p>\n<p><b>OV<\/b>: Nuk e di \u00e7far\u00eb varet nga ne. Edhe gj\u00ebrat e tjera q\u00eb duken, si bukuria, d.m.th., nuk varen nga ne: talenti, vullneti &#8211; kemi prirjen t\u00eb themi se varen nga ne. Mendoj se asgj\u00eb nuk varet nga ne. Po t\u00eb vareshin nga njeriu, gjith\u00e7ka tjet\u00ebr (duke hequr bukurin\u00eb e lindur) do t\u00eb ishte m\u00eb e leht\u00eb. Fjala vjen, do t\u00eb zgjidhja t\u00eb kisha vullnet t\u00eb \u00e7elikt\u00eb, talent t\u00eb pamas\u00eb, do t\u00eb zgjidhja urt\u00ebsin\u00eb&#8230; e k\u00ebshtu me radh\u00eb.<\/p>\n<p><b>VM<\/b>: P\u00ebr nj\u00eb krijues, f\u00ebmij\u00ebria \u00ebsht\u00eb nj\u00eb territor magjie, nga ku marrim e japim shenja shpjeguese. M\u00eb pas adoleshenca, faza e pjekuris\u00eb, dashurit\u00eb e para e k\u00ebshtu me radh\u00eb. Un\u00eb, p\u00ebr shembull, n\u00eb adoleshenc\u00eb ndihesha m\u00eb i rritur se t\u00eb tjer\u00ebt dhe rash\u00eb n\u00eb dashuri me m\u00ebsuesen e fizik\u00ebs. N\u00eb k\u00ebt\u00eb terren t\u00eb l\u00ebngsh\u00ebm, a ka nj\u00eb \u201caksident\u201d t\u00eb panatyrsh\u00ebm q\u00eb i ka ndodhur Ornela Vorpsit? Nj\u00eb dashuri e ndaluar? E pamundur? Nj\u00eb kufi-d\u00ebshir\u00eb e rinis\u00eb p\u00ebr t\u2019u tejkaluar?<\/p>\n<p><b>OV<\/b>: Isha tej mase romantike. Besoj se nj\u00eb pjes\u00eb imja vazhdon t\u00eb jet\u00eb ende. P\u00ebrve\u00e7 k\u00ebsaj, ushqehesha me let\u00ebrsi dhe e shihja bot\u00ebn n\u00ebp\u00ebrmjet k\u00ebtij prizmi. Dashuria ime e par\u00eb (platonike) ka qen\u00eb n\u00eb mosh\u00ebn 16-vje\u00e7are. E pash\u00eb n\u00eb nj\u00eb autobus, duke u kthyer nga praktika. Na u ndesh\u00ebn syt\u00eb dhe bota pushoi&#8230; Q\u00eb nga ajo dit\u00eb, ai djalosh m\u00eb ndiqte nga shkolla deri n\u00eb sht\u00ebpi. Nuk fol\u00ebm asnj\u00ebher\u00eb, edhe pse ai b\u00ebri disa tentativa. Nuk mund t\u2019i flisja. M\u00eb dukej tmerr\u00ebsisht i bukur dhe nuk ndihesha n\u00eb lart\u00ebsin\u00eb e mrekullis\u00eb q\u00eb ai ishte. Nj\u00eb vit rresht m\u00eb \u201cgj\u00ebmoi\u201d nga pas (kjo ishte fjala q\u00eb p\u00ebrdorej at\u00ebher\u00eb). Pastaj u zhduk. M\u00eb than\u00eb se kishte r\u00ebn\u00eb n\u00eb dashuri me dik\u00eb tjet\u00ebr. Aksident m\u00ebse i natyrsh\u00ebm. Deri m\u00eb sot m\u00eb kan\u00eb ndodhur si aksidente gjith\u00eb \u00e7\u2019mund t\u2019i ndodh\u00eb njeriut.<\/p>\n<p><b>VM<\/b>: Di\u00e7ka p\u00ebr raportet me t\u00eb shkuar\u00ebn, meq\u00eb ju jeni prekur nga sistemi q\u00eb lam\u00eb pas. Ka kaluar jo pak koh\u00eb p\u00ebr t\u00eb ushqyer nj\u00eb lloj revolte t\u00eb natyrshme ndaj gjith\u00eb asaj trysnie, gj\u00eb q\u00eb e din\u00eb vet\u00ebm ata q\u00eb e kan\u00eb hequr n\u00eb kurriz: urrejtje, p\u00ebr\u00e7mim apo nj\u00eb gjendje e p\u00ebrkthyer n\u00eb dashuri-urrejtje? A ju thot\u00eb di\u00e7ka fraza \u201ci dashur armik\u201d?<\/p>\n<p><b>OV<\/b>: Nuk kam asnj\u00ebr\u00ebn nga k\u00ebto, i dashur Lad. Ndiej vet\u00ebm se kam nevoj\u00eb p\u00ebr nj\u00eb lloj distance me nj\u00eb mentalitet shqiptar t\u00eb cilin ende e g\u00eblltis keq: megalomanin\u00eb, hipokrizin\u00eb. E qart\u00eb, nuk e kam harruar dhun\u00ebn psikologjike q\u00eb kam jetuar, pasi \u00ebsht\u00eb e pamundur \u2013 edhe kjo dhun\u00eb m\u00eb ka nd\u00ebrtuar; m\u00eb ka b\u00ebr\u00eb k\u00ebt\u00eb q\u00eb jam sot.<\/p>\n<p><b>VM<\/b>: Artist\u00ebt jan\u00eb qenie unike dhe si t\u00eb till\u00eb, supozojm\u00eb q\u00eb jo gjithher\u00eb jan\u00eb n\u00eb momentin dhe vendin e duhur. I besoni k\u00ebtij \u201cligji natyror\u201d q\u00eb, ose i justifikon, ose i deklasifikon artist\u00ebt si qasje t\u00eb \u00e7astit fatlum?<\/p>\n<p><b>OV<\/b>: E v\u00ebrteta \u00ebsht\u00eb se jo gjithmon\u00eb jan\u00eb n\u00eb vendin e duhur. Cili \u00ebsht\u00eb vendi i duhur? Duhet t\u00eb jet\u00eb vendi ku njeriu gjen mund\u00ebsi t\u00eb shp\u00ebrthej\u00eb n\u00eb m\u00ebnyr\u00ebn m\u00eb kuptimplot\u00eb p\u00ebr veten dhe p\u00ebr shoq\u00ebrin\u00eb \u2013 kjo \u00ebsht\u00eb pik\u00ebpamja idealiste. Imagjino sikur Michael Jackson apo Picasso t\u00eb kishin lindur n\u00eb Shqip\u00ebrin\u00eb q\u00eb ka njohur brezi yn\u00eb. Nuk do t\u00eb ishin ata q\u00eb njohim sot. Jeta \u00ebsht\u00eb dhe mbetet mister. S\u2019po them ndonj\u00eb gj\u00eb t\u00eb madhe. Shum\u00eb gj\u00ebra jan\u00eb \u00e7far\u00eb themi banalisht: fat.<\/p>\n<p><b>VM<\/b>: \u00c7far\u00eb \u00ebsht\u00eb jeta p\u00ebr ju: nj\u00eb justifikim i ekzistenc\u00ebs, nj\u00eb pretekst natyror, nj\u00eb rrug\u00ebtim i mundimsh\u00ebm drejt njohjes, apo&#8230;<\/p>\n<p><b>OV<\/b>: Pyetje filozofike! M\u00eb b\u00ebri t\u00eb qesh, sepse i kam jetuar k\u00ebto tri gjendje. Si f\u00ebmij\u00eb isha ende nj\u00eb pretekst natyror, e munduar (n\u00eb rastin tim) nga shum\u00eb pyetje ekzistenciale. P\u00ebr rrug\u00ebtimin e mundimsh\u00ebm drejt njohjes dhe justifikimin e ekzistenc\u00ebs \u2013 n\u00ebnvizoj q\u00eb ekzistenca nuk ka fare nevoj\u00eb p\u00ebr justifikim \u2013 ajo i mjafton vetvetes, por shpesh kam ndier dhe ndiej akoma q\u00eb kam nevoj\u00eb ta \u201cjustifikoj\u201d ekzistenc\u00ebn time (me pun\u00ebn artistike q\u00eb b\u00ebj, me nj\u00eb lloj etike me t\u00eb cil\u00ebn sillem n\u00eb jet\u00ebn time t\u00eb p\u00ebrditshme).\u00a0 K\u00ebto dy procese ecin paralelisht tek un\u00eb, edhe sot. Jeta p\u00ebr mua \u00ebsht\u00eb edhe: \u201cOh, nj\u00eb dit\u00eb do t\u00eb mbaroj\u00eb e gjith\u00eb kjo zhurm\u00eb!\u201d. Dhe vdekja do t\u00eb jet\u00eb si t\u00eb shkoj t\u00eb bie n\u00eb nj\u00eb shtrat me \u00e7ar\u00e7af\u00eb t\u00eb past\u00ebr, pas nj\u00eb dite t\u00eb mundimshme, d.m.th., me d\u00ebshir\u00eb. Ushtrim shum\u00eb i lodhsh\u00ebm t\u00eb jetuarit. \u00c7far\u00eb mrekullie q\u00eb jam e vdekshme!<\/p>\n<p><b>VM<\/b>: Vepra e artit \u00ebsht\u00eb nj\u00eb shkak apo nj\u00eb nevoj\u00eb njer\u00ebzore? Nj\u00eb trill i sofistikuar vetjak apo nj\u00eb organ n\u00eb anatomin\u00eb e komunikimit?<\/p>\n<p><b>OV<\/b>: E kush jam un\u00eb q\u00eb t\u00eb jap nj\u00eb p\u00ebrgjigje t\u00eb sakt\u00eb? K\u00ebshtu q\u00eb po p\u00ebrgjigjem me limitet q\u00eb e b\u00ebjn\u00eb Ornel\u00ebn: nevoj\u00eb njer\u00ebzore, truall takimi e ngush\u00ebllimi, nganj\u00ebher\u00eb edhe vanitet.<\/p>\n<p>Vladimir Myrtezai. Vetmia: nj\u00eb overdoz\u00eb q\u00eb prodhon shkrimtar\u00eb. Ndani t\u00eb nj\u00ebjtin pohim?<\/p>\n<p><b>OV<\/b>: Isha natyr\u00eb vetmitare edhe m\u00eb par\u00eb. Nga ana tjet\u00ebr, kam njohur plot shkrimtar\u00eb q\u00eb nuk jan\u00eb vetmitar\u00eb.<\/p>\n<p><b>VM<\/b>: N\u00eb nj\u00eb v\u00ebshtrim intim, do t\u00eb p\u00eblqenit t\u00eb jetonit n\u00eb nj\u00eb rrugic\u00eb t\u00eb vetmuar, n\u00eb nj\u00eb pyll me oksigjen mes kujtimesh, apo n\u00eb nj\u00eb p\u00ebrplasje t\u00eb p\u00ebrditshme ku t\u00eb ngushtohet rrezja e pavar\u00ebsis\u00eb?<\/p>\n<p><b>OV<\/b>: N\u00eb nj\u00eb rrugic\u00eb t\u00eb vetmuar.<\/p>\n<p><b>VM<\/b>: Ndihet l\u00ebvizja juaj n\u00eb shum\u00eb mediume dhe zhanre. E b\u00ebni p\u00ebr t\u00eb zhvendosur mure n\u00eb koncept dhe n\u00eb sjellje?<\/p>\n<p><b>OV<\/b>: Po, p\u00ebr t\u00eb zhvendosur limitet e mia, p\u00ebr t\u00eb zbuluar e provuar vetveten, sidomos p\u00ebr t\u00eb edukuar vetveten.<\/p>\n<p><b>VM<\/b>: N\u00eb nj\u00eb jehon\u00eb historike apo johistorike, \u00e7far\u00eb do t\u2019ju p\u00ebrkufizonte si krijuese, nj\u00eb nd\u00ebrvarje idesh apo nj\u00eb sjellje e eg\u00ebr q\u00eb nd\u00ebrton nj\u00eb realitet t\u00eb pavarur?<\/p>\n<p><b>OV<\/b>: Anarkia, miti i Dionisit, nj\u00eb realitet i pavarur dhe nj\u00eb dashuri p\u00ebr stoik\u00ebt, &#8211; nuk mund t\u00eb jem si ata, &#8211; m\u00eb \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb \u201cguvernoj\u201d veten time.<\/p>\n<p><b>VM<\/b>: A ka nj\u00eb model q\u00eb ju ka frym\u00ebzuar n\u00eb jet\u00eb?<\/p>\n<p><b>OV<\/b>: Kan\u00eb qen\u00eb shum\u00eb njer\u00ebz dhe artist\u00eb q\u00eb kam dashur dhe dua, por nuk m\u00eb duket t\u00eb kem nj\u00eb model, p\u00ebr fat t\u00eb keq. Do t\u00eb m\u00eb kishte b\u00ebr\u00eb udh\u00eb, ndoshta.<\/p>\n<p><b>VM<\/b>: Nj\u00eb model q\u00eb ju ka v\u00ebn\u00eb n\u00eb kriz\u00eb, n\u00eb vet\u00ebzhvler\u00ebsim apo n\u00eb keqkuptim?<\/p>\n<p><b>OV<\/b>: Arti bashk\u00ebkohor, vulgariteti n\u00eb shum\u00eb aspekte t\u00eb jet\u00ebs s\u00eb sotme. Ndoshta nd\u00ebrrojn\u00eb vet\u00ebm format dhe thelbi i jet\u00ebs \u00ebsht\u00eb gjithmon\u00eb k\u00ebshtu.<\/p>\n<p><b>VM<\/b>: A ndani mendimin se jemi kafsh\u00eb politike apo mekanizmi m\u00eb i sofistikuar n\u00eb bot\u00ebn e gjall\u00eb, q\u00eb p\u00ebrs\u00ebrisim llojin n\u00eb trajt\u00eb ciklike? A jemi si prind\u00ebrit tan\u00eb?<\/p>\n<p><b>OV<\/b>: Ndoshta jemi qenie m\u00eb t\u00eb sofistikuara se kafsh\u00ebt, sepse e ham\u00eb nj\u00ebri-tjetrin pa pasur uri. Por me t\u00eb drejta t\u00eb nj\u00ebjta, dhe k\u00ebt\u00eb t\u00eb drejt\u00eb na e jep vuajtja e p\u00ebrbashk\u00ebt q\u00eb provojm\u00eb. Vuajtja q\u00eb njohim t\u00eb dyja pal\u00ebt na ngre n\u00eb t\u00eb nj\u00ebjtin rang.<\/p>\n<p><b>VM<\/b>: A jemi si prind\u00ebrit tan\u00eb?<\/p>\n<p><b>OV<\/b>: Deri diku kemi di\u00e7ka t\u00eb prind\u00ebrve tan\u00eb p\u00ebrbrenda, ndiej gjakun dhe nervat e n\u00ebn\u00ebs sime apo t\u00eb tim eti, por jemi edhe tjet\u00ebr gj\u00eb, p\u00ebr fat t\u00eb mir\u00eb.<\/p>\n<p><b>VM<\/b>: Nga p\u00ebrvoja e nj\u00eb udh\u00ebtareje n\u00eb disa regjistra kulturor\u00eb, mendoni se jeta mund t\u00eb ishte nj\u00eb propozim krejt tjet\u00ebr, jasht\u00eb k\u00ebtij udh\u00ebtimi t\u00eb kryer tashm\u00eb? Po p\u00ebr jet\u00eb t\u00eb tjera paralele me alien\u00eb dhe p\u00ebr predikimin mbi jet\u00ebn e p\u00ebrtejme, \u00e7far\u00eb mendoni?<\/p>\n<p><b>OV<\/b>: \u00cbsht\u00eb e qart\u00eb se po t\u00eb ma hiqnin emigracionin (n\u00eb Itali e Franc\u00eb), do t\u00eb isha nj\u00eb tjet\u00ebr histori.<\/p>\n<p><b>VM<\/b>: Po p\u00ebr jet\u00eb t\u00eb tjera paralele me alien\u00eb dhe p\u00ebr predikimin mbi jet\u00ebn e p\u00ebrtejme, \u00e7far\u00eb mendoni?<\/p>\n<p><b>OV<\/b>: P\u00ebr jet\u00ebt paralele nuk kam ndonj\u00eb mendim, pasi \u00ebsht\u00eb nj\u00eb fakt q\u00eb m\u00eb tejkalon. P\u00ebr jet\u00ebn e p\u00ebrtejme, besoj se do t\u00eb kthehem si\u00e7 isha para lindjes: e pand\u00ebrgjegjshme, \u201ctrou noir\u201d.<\/p>\n<p><b>VM<\/b>: Sa m\u00eb shum\u00eb dim\u00eb, aq m\u00eb pak guxojm\u00eb t\u00eb jemi vetvetja, shenja e p\u00ebrputhur n\u00eb nj\u00eb akt t\u00eb rizbuluar si territor krijimi. A mendoni se dija e vret krijimin?<\/p>\n<p><b>OV<\/b>: Ka nj\u00eb lloj t\u00eb v\u00ebrtete t\u00eb fshehur k\u00ebtu. Padija ose e pand\u00ebrgjegjshmja ndihmojn\u00eb, por deri n\u00eb nj\u00ebfar\u00eb pike. Duhet dija, por edhe kjo deri n\u00eb pik\u00ebn ku nuk vret. \u00cbsht\u00eb historia e nj\u00eb ekuilibri delikat. Si vet\u00eb jeta.<\/p>\n<p><b>VM<\/b>: Q\u00eb me Duchamp-in, arti ndryshoi kurs, ran\u00eb muret tradicionale dhe regjistri estetik q\u00eb i meremetonte. N\u00eb nj\u00eb dialog t\u00eb hapur e me prirje p\u00ebr nd\u00ebrrim t\u00eb shpejt\u00eb t\u00eb elitave kulturore, ku vendoset Ornela n\u00eb k\u00ebt\u00eb hart\u00eb?<\/p>\n<p><b>OV<\/b>: Te piktura e b\u00ebr\u00eb me dashuri dhe jasht\u00eb modave. Tek E v\u00ebrteta, q\u00eb p\u00ebr mua \u00ebsht\u00eb e vetmja q\u00eb prek thell\u00ebsit\u00eb dhe tejkalon modat e kronologjit\u00eb.<\/p>\n<p><b>VM<\/b>: Trupi \u00ebsht\u00eb nj\u00eb afer\u00eb komplekse n\u00eb mendjen dhe nd\u00ebrgjegjen e njer\u00ebzve. Shum\u00eb artiste femra e p\u00ebrdorin at\u00eb p\u00ebr t\u00eb shenjuar kornizat fizike t\u00eb vet\u00eb trupit t\u00eb tyre, nj\u00eb medium i njohur, si rasti i Marina Abramovi\u00e7-it dhe Rebecca Horn-it. \u00c7far\u00eb ju shtyn t\u00eb ngulni k\u00ebmb\u00eb n\u00eb hap\u00ebsira disi t\u00eb shkelura nga artist\u00eb t\u00eb tjer\u00eb? Apo ndieni se gjithnj\u00eb ka vend p\u00ebr nj\u00eb mesazh?<\/p>\n<p><b>OV<\/b>: N\u00eb nj\u00eb moment t\u00eb jet\u00ebs sime b\u00ebra nj\u00eb udh\u00ebtim rreth trupit t\u00eb gruas si nj\u00eb \u201cjoevidenc\u00eb\u201d n\u00eb zgjedhjen e k\u00ebtij trupi (libri \u201cNothing Obvious\u201d(Asgj\u00eb e dukshme)). Pata nj\u00eb nevoj\u00eb t\u00eb brendshme p\u00ebr k\u00ebt\u00eb udh\u00ebtim, nuk u ndala p\u00ebr ta arsyetuar intelektualisht se \u00e7far\u00eb doja. Thjesht isha (dhe shpeshher\u00eb jam akoma), e p\u00ebrthithur nga \u00e7udia e k\u00ebsaj q\u00eb e quajm\u00eb ekzistenc\u00eb.<\/p>\n<p><b>VM<\/b>: T\u00eb shkruash \u00ebsht\u00eb nj\u00eb p\u00ebrjetim i realitetit apo nj\u00eb ngjizje mot \u00e0 mot e asaj \u00e7far\u00eb ndodh rreth teje (artifakt\/d\u00ebshmi) dhe mjafton ta prek\u00ebsh duke menduar se magjia e krijimit \u00ebsht\u00eb t\u00eb qen\u00ebt n\u00eb nj\u00eb rrethan\u00eb t\u00eb favorshme?<\/p>\n<p><b>OV<\/b>: \u00cbsht\u00eb nj\u00eb \u201cudh\u00eb\u201d mrekullie e v\u00ebshtir\u00eb, q\u00eb t\u00eb skalit dhe po p\u00ebrdor s\u00ebrish fjal\u00ebn \u201ct\u00eb edukon\u201d. N\u00eb rastin tim, nuk ka lidhje me p\u00ebrjetimin e realitetit, por me nj\u00eb d\u00ebshir\u00eb q\u00eb m\u00eb vjen nga thell\u00ebsia e shpirtit, d\u00ebshir\u00eb p\u00ebr t\u00eb ngjizur di\u00e7ka q\u00eb un\u00eb e quaj t\u00eb bukur; t\u00eb bukur sipas kritereve t\u00eb mia, me q\u00ebllimin p\u00ebr ta ofruar, p\u00ebr ta ndar\u00eb me tjetrin.[\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][vc_single_image image=&#8221;3650&#8243; img_size=&#8221;full&#8221; alignment=&#8221;center&#8221;][vc_column_text] M\u00eb posht\u00eb \u00ebsht\u00eb bashk\u00ebbisedimi i artistes Ornela Vorpsi me artistin dhe shkrimtarin Vladimir Myrtezai, zhvilluar n\u00eb shkurt 2018. Vladimir Myrtezai: COD \u00ebsht\u00eb hap\u00ebsira bujt\u00ebse p\u00ebr ju, q\u00eb deshifrohet si nj\u00eb mund\u00ebsi dialogu kulturor. Tingulli i par\u00eb<\/p>\n","protected":false},"author":5,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3646","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/cod.al\/index.php?rest_route=\/wp\/v2\/pages\/3646","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cod.al\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/cod.al\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/cod.al\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/cod.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3646"}],"version-history":[{"count":2,"href":"https:\/\/cod.al\/index.php?rest_route=\/wp\/v2\/pages\/3646\/revisions"}],"predecessor-version":[{"id":3672,"href":"https:\/\/cod.al\/index.php?rest_route=\/wp\/v2\/pages\/3646\/revisions\/3672"}],"wp:attachment":[{"href":"https:\/\/cod.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3646"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}